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Yes, pastors must focus on church growth

I love Rich Birch. He’s an independent, out of the box, creative thinker. I love people who challenge prevailing wisdom and push the limits — not rebelling for the sake of being a rebel, but someone who looks for better ways to accomplish the mission.

His recent post, Should You Even Bother Worrying About Church Growth? is a must read for those practicing the pastoral arts.

THE church growth question

In this post, Rich asks questions that resonate with me.

I’m delighted that Rich zeroes in on the fundamental issue that blocks most pastors and churches from flourishing. He puts his finger on one of those “of course!” truths. Once you see it clearly, it feels like a slap upside the head.

He lays bare the obvious. Something must change if your church is going to grow. And yes, it should grow. That first thing that has to change is the pastor’s schedule. You’ve got to set aside time to learn how to lead a church into growth.

On the right track

Rich moves the discussion in the right direction.[1]

If a stagnant church is to become a flourishing, life-giving ministry of conversion growth, the first thing that must change is how the pastor manages time.

Leading a stagnant church off plateau requires a different mindset and a different set of skills. But you can’t acquire these without first changing your schedule. To become a church revitalization pastor, you must create time in your weekly schedule to:

“Church Growth” has gotten a bad rap

Rich also touches a provocative issue. After all these year’s it remains a hot-button.

I wonder if the idea of church growth has fallen out of the common vernacular of our leadership simply because some of those ideas seem outdated and disconnected from a pastor’s every day life.

I see several reasons why church growth has fallen on hard times. They aren’t the only reasons, but they’re significant.

Need of the hour: culturally competent leaders

I want to build on what Rich laid down. His post includes this “money quote:”

For me, when my ministry feels like it’s at its most effective point, then that’s when I need to wrestle with the question, “What are we doing to change, to grow, and to reach the next generation?”

The words “change,” “grow,” and “reach the next generation” are pregnant with significance that oft goes unrecognized. Answering the question forces us to wrestle with cultural competence.

Each generation differs from the generations which precede. They differ because they experience different formative events. From generation to generation worldviews, values, social mores, and arts change. Each generation’s culture differs from that of other generations.

To reach across generations to draw people to Christ and nurture their spiritual growth you must understand the mission field. The dialog, the pedagogy, the approach that appealed to me in my late teens and early 20s fall on deaf ears when I talk to my grandchildren. The same is true for churches.

Cultural competence is required if you would reach that next generation.

You don’t get that training in seminary. You don’t get that training in workshops, expos, and conferences. You acquire that by study, hard and disciplined effort under the tutelage of an experienced mentor.

Bottom Line

In answer to Rich’s question, yes, pastors must focus on church growth. Take him up on his offer.

And, while I’m at it, allow me a crass commercial message. Training pastors how to lead their stagnant churches off plateau is in our wheelhouse at Turnaround Pastors, Inc. We’ll help you learn

  1. Best ministry practices for church revitalization
  2. Best leadership practices of revitalization leaders

And we’ve got the research to prove that the process works. Ping me if you’d like to know more.

Resources

Moving Off the Evangelism Plateau
Free Resources for Church Revitalization


  1. My responses are based on the research my colleagues and I have conducted into the characteristics of church growth pastors, my years of serving as an intentional interim pastor, and my work as a trainer and mentor of pastors leading plateaued churches.  ↩
  2. This is an intensely Western concept of Christian spirituality. The notion that the primary spiritual relationship is “me” and God is foreign to the Oriental culture in which Judaism and early Christianity flourished.  ↩

Photo by Vitaliy Lyubezhanin on Unsplash
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